Rio Arriba Fun Page
Comunidades
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Communities
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Comunidades
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Communities
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Abiquiu
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Alcalde
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Brazos
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Canjilon
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Canones
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Canoncito
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Canova
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Cebolla
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Chama
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Chamita
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Chili
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Chimayo
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Cordova
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Coyote
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Cuartelez
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Dixon
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Dulce
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Embudo
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El Guique
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El Guache
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El Duende
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El Llano
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El Rito
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Espanola
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Ensenada
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Fairview
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Gallina
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Guachupangue
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Hernandez
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La Chuchilla
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La Madera
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La Mesilla
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La Puebla
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La Servilleta
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La Villita
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Lindrith
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Los Luceros
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Los Ojos
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Lyden
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Medanales
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Ojo Sarco
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San Juan Pueblo
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San Pedro
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Santa Clara Pueblo
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Santa Cruz
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Santo Nino
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Sombrillo
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Ranchitos
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Rio Chama
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Rio Chiquito
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Rio Puerco
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Tierra Amarilla
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Tierra Azul
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Truchas
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Vallecitos
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Velarde
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Youngsville
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Population
& Growth Trends (reported in thousands)
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1990
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1995 |
2000
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2005
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2010
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2015
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2020
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All
Ages
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34.51
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36.94
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39.99
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42.91
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45.83
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48.82
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51.83
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Male
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17.15
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18.43
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20.06
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21.57
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23.07
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24.61
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26.22
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Female
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17.36
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18.51
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19.93
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21.35
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22.76
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24.21
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25.62
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Hispanic
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25.11
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26.98
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30.78
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33.68
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36.25
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39.00
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40.11
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White
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9.25
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9.78
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9.00
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9.00
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9.33
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9.55
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11.43
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Black
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0.145
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0.18
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0.213
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0.232
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0.249
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0.268
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0.294
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Río
Arriba County
Fellow citizens, we cannot escape history.
--Abraham Lincoln
History
History in Río Arriba County goes back ten thousand
years or more in time when early man roamed the mountains and
plains and followed the watercourses to hunt now-extinct animals.
Gradual evolution through the centuries and immigration found
the Río Grande River Valley and many of its tributaries
occupied by Indian cultures, chiefly the Pueblos, at around 1000
to 1200 A.D. This large Puye cliff-dwellings, typical of this
era, is dated at around 1300 A.D. This advanced culture practiced
agriculture, excelled in weaving and pottery, constructed elaborate
dwelling structures and had developed a meaningful religion. Until
the arrival of the Spanish Europeans, migrant arrivals on the
Southwestern scene periodically harassed the northern pueblos,
chiefly the Navajos and Apaches.
The first European to arrive in what is now New Mexico was
Cabeza de Baca who was shipwrecked on the Gulf of Mexico in 1528
and spent the next eight years wandering across the new land and
crossing the southern part of the present state before arriving
in Mexico in 1836. Neither he nor the famed later explorer, Coronado,
reached the Río Arriba County area. However, an explorer
of the crossing over, came down the eastern slope of the Jemez
Mountains, probably by the Yuqueyunque, which is still used in
the Indian languages with the term shortened to Yunque and given
to the area where they established Oñate's capital. After
the excursion by Barrios-Nuevo, no record exists of Spanish exploration
in this area northward up the Río Grande to explore as
far as Taos. Gaspar Castano de Sosa made an unauthorized expedition
to the Indian villages of the upper Río Grande and Pecos
in 1590, who was put in chains upon his return for having gone
out of Mexico without official permission.
An epic poem, "Historía del Nuevo Mejico"
by Gaspar de Villagra, a soldier in Juan de Oñate's party,
records the first colonization in New Mexico in 1598, near the
present San Juan Indian Pueblo. Oñate, a man of independent
wealth, and married to a granddaughter of Herman Cortez, received
approval from the Spanish monarch for his proposal to colonize
New Mexico. He assembled troops numbering four hundred men, 130
of whom brought their families, equipment and livestock with them.
The colonists marched northward up the Río Grande from
their entry into the territory near the present site of El Paso,
Texas. Searching for the best situated land, and meeting no opposition
from the native Indians, they reached Barrios-Nuevo's pueblos
of Yuque-Yunque the same summer. Accorded a friendly reception
by the Tewa Indians, the Spanish settlers renamed the pueblo "San
Juan de Los Caballeros" and founded New Mexico's first European
settlement that was also designated the Capitol of the new land.
The walled Capitol grounds retained a three-story main building
of pueblo style architecture with primitive artillery guarding
the gates. Oñate brought seven thousand head of sheep and
cattle with him to start the grazing industry in New Mexico. Ten
Franciscans accompanied the expedition and a church, built with
the help of 1500 Indians, was ready for worship within three months
of the arrival of Oñate. Three years later, to avoid increasing
friction with the Indians, the colony moved a short distance west
of San Juan and rebuilt at the confluence of the Río Grande
and Chama Rivers. The colony received the name of San Gabriel
and survived the first winter with considerable difficulty and
abandonment of the venture by a number of the settlers. Oñate
and a few loyal followers stayed on and were joined by other settlers
out of Mexico. Oñate served as governor for the Spanish
Crown until 1608 when he was succeeded by Pedro de Peralta, and
in 1610 the Capitol was moved from San Gabriel to Santa Fe where
it has remained.
Spanish rule in the new territory began to meet with increasing
Indian hostility that culminated in the great Pueblo rebellion
of 1680, and the Spanish being driven southward to Mexico. Twelve
years later the Spanish returned under the banner of Don Diego
de Vargas and the Indians, divided by dissensions and lack of
leadership among themselves, once again surrendered to Spanish
rule. With this, settlers slowly returned to the Río Grande
Valley to reclaim homes and lands.
Some five miles up the Santa Cruz river from the present
site of Española, the Village of Santa Cruz was founded
in 1692. Farming operation fanned out in the valley around the
village and it became a main stopping point en route between Taos
and the Capitol at Santa Fe.
There was gradual settlement along the watershed during
the 18th century as the Spanish crown encouraged colonization
of its new lands by land grants and other inducements. Ownership
of the lands possessed and cultivated by the Indians was acknowledged
by the Spanish in the form of specific grants. Additionally, land
was distributed by the Crown among the Spanish themselves with
three different types of land grants: those made to encourage
settlement of a specific area, those made to influential individuals
and those made to land investors. The confusion and conflict ion
of title and use dating from this era have, in spite of extensive
legal proceedings, contributed to the lack of merchantable land
titles at present. The fertile valleys of Río Arriba County
beyond the menace of the Navajos supported thriving populations.
While encouraging settlement by its own people, the Spanish government
remained hostile to trade or communication with other European
groups in the new world and maintained guard of its frontiers.
This policy of insolation led to development of a singular culture,
aspect of which are still dominant in parts of northern New Mexico
to the present Lt. Zebulon Pike, the explorer was taken prisoner
for trespassing on Spanish territory and brought down the Río
Grande for interrogation in Santa Fe before imprisonment in Old
Mexico.
In defiance of Spanish policy, the early explorers and mountain
men traveled and trapped through northern New Mexico, trading
with the citizens. After Mexico won independence from Spain in
1821, dissatisfaction with administration and policy carried out
by the far away Capitol in Mexico City brought rebellion by the
settler and pueblos north of Santa Fe, in 1837. A fierce battle
was fought between the rebels and Mexican troops near Santa Cruz.
In 1944, the Mexican government took steps to setup political
division in the new territory and Río Arriba County was
established.
Considerable dissatisfaction also stemmed from the inability
of the government to furnish protection from the Navajo Indians
who raided the outermost settlements taking captives and livestock
and at times forced abandonment of some of the peaceable pueblos
and when settlers of the lower Río Grande had to seek protection
on occasion at the Capitol in Santa Fe.
Disillusionment with the existing government contributed
to a relatively simple conquest of the territory by General Kearney
who took over this area for the United States in 1846. In 1847
rebellion erupted again and another battle was fought in the Santa
Cruz area between United States troops and the settlers and Indians.
In 1850, during the presidency of Millard Fillmore, the territory
of New Mexico was created by Act of Congress.
Río Arriba was one of the original nine counties
into which the Territory was divided by the act of January 9,
1852, and its boundaries are there described as below: On the
south from the Puertacito of Pojuaque, drawing a direct line toward
the west in the direction of the mesilla of San Ildefonso; from
the mesilla, crossing the Río del Norte toward the west,
and continuing until it reaches the boundaries of the Territory;
drawing a direct line from the said Puertacito de Pojuaque toward
the town of Cundiyo toward the south, continuing the same line
until it reaches the highest point of the mountain of Nambe; thence,
following the summit of the mountain, toward the north, until
it reaches the southern boundary of the county of Taos, this shall
constitute the eastern boundary, and on the north the boundary
of the county of Taos, and on the east the boundary line of the
Territory. As thus described, the old county comprised virtually
the northwestern portion of the Territory, and it was not until
the formation of San Juan county to the west, in 1884, that it
assumed its present bounds.
It was not until the end of the Civil War when the government
was able to take steps to halt the raiding of the Navajos that
the Pueblos and settlers in Río Arriba County gained security
and the area began to prosper. On November 1, 1864, President
Lincoln had signed the land patents issued to the various pueblos
for their land holdings and had personally given the ceremonial
canes of office to all pueblos governors at a ceremony in Washington,
which also helped stabilize the situation.
The eighties, which saw mining exploration throughout the
mountain west and an era of railroading, brought prospectors into
the mountains of northern Río Arriba County. The Denver
and Río Grande Western Railroad was extended south from
Alamos, Colorado over the top of the divide in the area of Cumbres
Pass and down to Chama in 1880. Track was laid north westward
through Lumberton and Dulce to connect with Durango, Colorado
in 1881. During the same time, track was laid down the Río
Grande from Fort Garland, Colorado to Española, which was
the name given the village that had previously been known as "El
Punto de la Vega de Nuestra Señora de Guadalupe,"
and the railroad was christened the "Chili Line" in
deference to the excellent chili crops produced in the lower Río
Grande Valley.
The 90's brought ranching to Río Arriba County, with
the Chama grazing country coming into prominence and large spreads
throughout the county. The coming o f the railroad to furnish
dependable heavy transportation also gave impetus to two new industries
in the county: lumbering and coal. The extensive coal beds in
the Lumberton area were brought into production and the forests
yielded timber to make Chama a major shipping point. The railroad
to Española served the valley for shipping of agricultural
products supplied by farms prospering on fertile sild and expansion
of irrigation. Bradford Prince located on fifty acres at Angostura,
halfway between Española and Chamita, and along with his
other extensive interest, made a beginning of the fruit industry
by planting orchards.
Carson National Forest and Santa Fe National Forest were
established under the jurisdiction of the Federal government for
the protection of timber reserves. New Mexico was admitted to
the Union as the 47th State in 1912 during the presidency of William
Howard Taft.
Culture
It is quite apparent that the cultural influences composing
customs in Río Arriba County come from an array of backgrounds,
the most influencing are Pueblos Indians, Navajos, Mexicans, Spanish,
Anglo settlers and the French influence introduced by Bishop Lamy,
in the 1840's. The Catholic Church is mentioned because of its
influence pre-Lamy era when the Franciscans ministered to Indian
and Mexican cultures.
The Spanish influence predominated culture development for
over two hundred years.The Spanish Culture now practiced in Río
Arriba County has been affected by the many other lifestyles which
have touched upon the development of this so-called sleeping giant.
It is truly a configuration of cultural pluralism with a Spanish
and Indian cultural forerunners. The collision of these two worlds
has emerged into a historical melting pot community.
The commonality of all cultures, whether introductory, as
the case with the Anglo settlers and the French Catholic and the
established Mexican and Indian cultures was a love for extended
family and the family's relationship to the land. Similar familial
values are still practiced by residents of Río Arriba County
today. Through the 200+ years of Spanish European influence, culturally
and economically, century old traditions and strong family and
community customs continue - living off the land, through agriculture,
arts and crafts, lumbering and mining. The Federal government
greatly reduced Río Arriba's way of life when governmental
forces directed the movement of forest lands. Indigenous people
were forced to primarily live off of agricultural land, when before
they relied on forest and agricultural resources.
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